Tuesday, July 25, 2017

Let me tell you a story: Boy Scouts

Let Me Tell You A Story: Healing Our Relationships With The Earth, With Others, and With Ourselves 

The following is a segment in the multi-part Let Me Tell You A Story series. This series is focused on identifying, describing, and understanding aspects of my culture(s) that are largely invisible, but that are traumatic to the earth, to outgroups, and to ourselves. I am not the only person to have noticed that our society is sick, and I am not the only person to explore this sickness in the hopes of healing. This series is as much a personal exploration as it is a critical examination of our society. This series is a starting point for consideration and conversation. You are invited to come along.
Come in, sit down. Let’s talk.
Trigger warnings: Attempted sexual assault, Trump quotes 

Let me tell you a story: Boy Scouts

Let me tell you a story. When I was sixteen, a friend tried to sexually assault me in the back of our friend’s parents’ van. We were all out – a pretty large group of us. We got to our destination and everyone piled out. He blocked me in and closed the door and climbed on top of me. I struggled and yelled at him to get off of me, to let me out, but I was consumed in the dread you feel when you realize you are entirely powerless in a situation. He was stronger than me and there was no room to get free, no possibility for escape. Everyone had already gone inside; they hadn’t waited for us.

This was not the first time, nor was it the last time, that I was made to feel entirely powerless, completely helpless, in the grip of a boy or man.

But this time I was saved.

The van door slid open and our friend, an Eagle Scout, pulled him off of me, helped me out of the van, pushed him back when he tried to attack me again, and basically made me feel secure.

Did he know the extent of the assault that was threatened? I don’t know. Maybe it looked like we were joking around and it went too far. Maybe it looked like our friend was trying to sexually assault me. Whatever it looked like, it looked like I did not want to be a part of it, and so he stepped in and put a stop to it.

I didn’t realize the extent to which this situation is connected in my mind to the character of Eagle Scouts until earlier today when I read about Trump’s 2017 address to the Boy Scouts. He went off on some petty, partisan rant like he always does, barely making sense as he calls up every supposed demon he has fought and vanquished – fake news! Hillary Clinton! Whatever, whatever. This man speaks solely in rally cries. He doesn’t complete sentences, let alone constructive thoughts. He moves from one phrase you can cheer for to the next with little content in between, but it’s fun to cheer so the crown leaves happy. 

Here’s some cheering talking points he gave at the Boy Scout Jamboree:

Boy Scout values are American values. And great Boy Scouts become great, great Americans.

(APPLAUSE)

As the Scout Law says, a scout is trustworthy, loyal -- we could use some more loyalty I will tell that you that.

(CROWD CHANTING)

There is more to that sentence of Scout Law, many more values that he didn’t get around to naming because he always gets hung up on that loyalty thing. He doesn’t circle back to it either. He goes on to talk about perseverance, which I agree is a great value – it’s one of my favorites – but it’s not in Scout Law. And then, of course, he moves right on to talking about the size of the crowd and then “fake news.”

If you were wondering, the full sentence of Scout Law that he didn’t complete is:

A Scout is Trustworthy, Loyal, Helpful, Friendly, Courteous, Kind, Obedient, Cheerful, Thrifty, Brave, Clean, and Reverent.

My friend who was an Eagle Scout, and my son who is working on becoming an Eagle Scout, work hard to embody all of the values of Scout Law, and moreover a wide variety of other good values. My friend worked hard to be a good citizen as a teenager even if and when others made fun of him for bothering to try and be a good person (being a good person is not cool when you’re a teenager). He didn’t seek to self-aggrandize himself, his loyalty wasn’t to blindly follow leaders who don’t espouse his values, and he didn’t seek to have power by making others powerless .

This is really hitting me today because not even a year ago this man running for President talked about how he was so powerful that he could do anything to women, even grab them by the p****, and he could get away with it.

And now he’s in front of the Boy Scouts, calling for loyalty.

Trump would never have been an Eagle Scout. He reminds me of one of the people in my story, but it is not the Eagle Scout.

Thursday, July 20, 2017

Let me tell you a story: Wealth disparity

Let Me Tell You A Story: Healing Our Relationships With The Earth, With Others, and With Ourselves
The following is a segment in the multi-part Let Me Tell You A Story series. This series is focused on identifying, describing, and understanding aspects of my culture(s) that are largely invisible, but that are traumatic to the earth, to out-groups, and to ourselves. I am not the only person to have noticed that our society is sick, and I am not the only person to explore this sickness in the hopes of healing. This series is as much a personal exploration as it is a critical examination of our society. This series is a starting point for consideration and conversation. You are invited to come along.
Come in, sit down. Let’s talk.

Let me tell you a story: Wealth disparity


I heard this story about 18 years ago in the dining area of a Jack-in-the-Box in Murfreesboro, Tennessee. It was told to me by a man named Rocco. Rocco was a retiree, living (I assumed) on Social Security and/or some other fixed income poverty in which many of our elderly exist. He came to Jack-in-the-Box every morning and had a cup of coffee and an egg sandwich for breakfast, a meal carefully chosen because of its very cheap price, cheaper still with his senior discount, and paid for with carefully selected exact change.

My then-fiancé Michael had developed a relationship with Rocco on these mornings and had invited Rocco and me to share breakfast together one morning so that we two could additionally develop a relationship. I was working a late shift job at the time, and only made it out to breakfast with Rocco this one time, but the story he told me has stayed with me. I have shared it with friends and family. I share it with students in my university classes. It is a powerful story.

On the day I met Rocco, he was rather poor, he was elderly, and he had multiple health problems. His clothes were not quite fresh. His hair and beard were unkempt. He had food stains and crumbs from the meal we shared, and some prior meal, down the front of his shirt. He was the classic picture of the Invisible Elderly in our society – the elders who, like the poor, the homeless, and any other group that gives rise in most people to simultaneous emotions like empathy and disgust, cause people to feel bad for them but look away, ignore them, and allow their existence to continue in this way.

But that morning Rocco told me a story about the high times in his life. He was a very wealthy businessman for a time, cutting deals, jet-setting around the globe, partying with alcohol and drugs with the wealthy elite, throwing money at the world and living in a never-ending whirlwind of expensive adventures and high luxury. One night, he and his business partner came back to his insanely fancy condo after a night out drinking and carousing with partners and clients. They were drunk and high, and continued the celebration of a deal that had been made. At one point in the night, Rocco’s partner wrote him a check for $10,000. Rocco put the check down on a counter and forgot about it. It got covered over with mail and papers. Many weeks later, during a clean, the check was uncovered.

Rocco slapped his head in amazement at this point in the story. He had completely forgotten that this check existed, that he was owed the money, etc., etc., etc. Ten thousand dollars had so little worth to him at the time as to be completely forgettable.

Some years later, his life had fallen apart. He had no job, no home, no wealth, no family. He had come to a point where he didn’t know where he would sleep at night, didn’t know where his next meal would come from, didn’t know if there was a way he would get to keep living in this world. He went to his brother, from whom he had become estranged, to beg for support – a place to stay, a helping hand to get back on his feet. But his brother declined. But still he begged, because he hadn’t eaten and had nowhere to sleep. Just $20, he asked. Can I just have $20 to get me through the night?

Rocco looked me dead in the eye. That is the value of money, he said. It is not constant. That $20 was worth infinitely more to him than that $10,000 had been years earlier.

I have never forgotten this story.

I’ve worked with Invisible People for much of my life. And while I understand the sentiment among people in the middle and upper classes that giving money and support to those Invisible People is tantamount to throwing money away (who knows where they’ll spend it?), I disagree entirely. To me, it kind of doesn’t matter where they will spend it. These days in my life, a dollar has basically no worth to me. It is worth far more to others in this world.

But this is not the wealth disparity I want to talk about. The difference between me and a homeless person in the United States is a pretty big difference. But the difference between me and the wealthiest in our nation is an unfathomably, insanely huge difference. It’s hard to comprehend the amount of wealth held by the few wealthiest individuals and families in our world, because the difference between them and the rest of us is just so large.

In my economic stratum, I often hear people talking about the difference of $10,000 in annual income being the difference between someone paying their bills comfortably or living on the cusp of poverty. Here in the median, the difference in tens of thousands of dollars feels like the difference between upper and lower class. Here in the median, the difference between bare survival and comfortable living can be a $1.00 raise. Here in the median, a $10,000 difference in income is closer to the value of Rocco’s $20. It makes a big difference in our lives. We look to each other and compare ourselves to each other on the scale of tens of thousands because the value of that amount of money is so great.

In truth, the majority of Americans make less $100,000 annually and have less than $100,000 in wealth. The economic reality for the majority of us is that we are not wealthy and we never will be wealthy. We struggle and work hard to achieve and maintain a level of comfort that is above mere survival. Some of us achieve that. Many of us don’t. We look to each other and point fingers and make judgments as though the difference between those of us who achieve comfort and those of us who don’t is a difference in personality or persistence or hard work, but this is a lie told to us generation after generation by the wealthiest among us.

Here is my finger-pointing judgment – the wealthiest people in our world have an unconscionable and immoral amount of wealth. They have so much that it has no value to them, and yet they hoard it. They lobby and pass legislation that keeps it out of our hands and puts more and more of it into theirs. They say these rules benefit everyone who works hard, but this is a lie. It benefits them, the wealthy. It maintains and supports a system that allows them to stay wealthy. The money in our society flows upward into the higher strata. This means that people in my stratum will argue with each other about $1.00 raises and whether we should have compassion to provide a meal to the homeless or provide health care to the poor. 

The amount of money that would meaningfully raise us in the lower and middle strata to a comfortable life is a meaningless amount of money to the insanely rich. It is an amount of money that flows in and out of their hands in hours, in minutes.

How rich is insanely rich? I live in the median. I am just about exactly at the median in my country. I live a pretty comfortable life. Sometimes I get to have luxuries. Sometimes I worry about bills. I don’t have to worry about where my next meal comes from, and unless I am hit with unforeseen medical bills (the leading cause of poverty in the United States), I can anticipate continuing to live in roughly this level of comfort for a long time to come.

Take my income, or more precisely my wealth, and multiple it by a thousand.

And then take that number, and multiple it by a thousand.

What you get is still not quite the wealth of Bill Gates, the wealthiest man in the world.

You could take Bill Gates’ wealth and divide it amongst a million people and they would then have the comfortable life that I have. If you divided my wealth between two people you would have two people living in poverty.

Take the wealth of Bill Gates’ family members and divide that up too. Take the wealth of Warren Buffett (#2) and his family members, the wealth of Jeff Bezos (#3) and his family, the wealth of Amancio Ortega (#4) and his family members, and so on and so forth.

Take the wealth of Donald Trump and his family members, his lawyers, his global business partners. I mention Donald Trump here specifically because he is known for particularly awful business practices in which he actively steals money from or refuses to pay contractors and partners so that he can accumulate more wealth. I am two degrees separated from multiple people who have lost their small businesses or suffered extreme losses because of Trump’s willingness to find legal loopholes that actively harm people who are not wealthy like him – or, he simply illegally takes their money or refuses to pay them and has his lawyers embroil his victims in expensive legal battles until they run out of the money and/or the will to keep fighting.

Some people came to hate Trump and feel the tar stain of his name/brand with his presidential bid or the subsequent damage he has caused our country. The hipster in me says, naw, I’ve hated him for decades, long before it was cool.

Poverty is a lie. The wealth exists for us to have clean drinking water and food and health care and education – everyone on this planet. But this wealth is hoarded and is not available to 99% of us.

Many times in our society when people talk about redistributing wealth, we get caught up in our different understandings of the value of money. Because if you talk about raising taxes to pay for services for my country – which I personally feel is a civic duty, and a bargain – I think of my taxes and my perspective on the value of currency, which is set within that $1.00 raise/$10,000 annually being make or break. But remember, you can multiple my wealth by a thousand and a thousand again to hit the truly highest stratum. And hell, even those who are only a thousand times wealthier than me (only) are not going to hold the same value for money that I hold.

Increased taxes to the wealthy to pay for medical care or education or roads or clean energy subsidies would create extraordinary benefit for those of us in the median, and for those of us below the median, and even for many of us above the median. 

These increased taxes would not actually harm the wealthy; it would not make them un-wealthy. These increased taxes could actually benefit the poor and make them un-poor. 

Tax dollars could be taken from those for whom it holds little value and used to support those for whom it holds great value. The only value it holds to the wealthy is a sense of loss as the number signifying their wealth becomes slightly smaller. This is not actual loss. To the poor, it is the difference between medical debt poverty and a comfortable life. This is a real value.

Decreased CEO salaries and shareholder profits would likely result from increased wage-earner salaries and environmentally/socially sustainable business practices. These results would not actually make the CEOs and shareholders un-wealthy. But these results would actually raise the wage-earners out of poverty and drastically reduce pollution-related illnesses (and therefore medical debts) for the majority of people in this country (the wealthy tend not to be exposed to the same level of their pollutants as the rest of us). The “regulations” that the wealthy are constantly lamenting are basic environmental protections that keep the rest of us drinking clean water and breathing clean air. They do indeed cost money and may indeed reduce CEO salaries and shareholder profits, and you know what? They’ll still be wealthy. And we’ll be healthy.

This has value. This is worth it to me.